“P LEASE DO NOT go into the water. Let us bathe by dipping our buckets.”

I was addressing the young Ranchi students who were accompanying me on an eight-mile hike to a neighboring hill. The pond before us was inviting, but a distaste for it had arisen in my mind. The group around me followed my example of dipping buckets, but a few lads yielded to the temptation of the cool waters. No sooner had they dived than large water snakes wiggled around them. The boys came out of the pond with comical alacrity.

We enjoyed a picnic lunch after we reached our destination. I sat under a tree, surrounded by a group of students. Finding me in an inspirational mood, they plied me with questions.

“Please tell me, sir,” one youth inquired, “if I shall always stay with you in the path of renunciation.”

“Ah, no,” I replied, “you will be forcibly taken away to your home, and later you will marry.”

Incredulous, he made a vehement protest. “Only if I am dead can I be carried home.” But in a few months, his parents arrived to take him away, in spite of his tearful resistance; some years later, he did marry.

After answering many questions, I was addressed by a lad named Kashi. He was about twelve years old, a brilliant student, and beloved by all.

“Sir,” he said, “what will be my fate?”

“You shall soon be dead.” The reply came from my lips with an irresistible force.

This unexpected disclosure shocked and grieved me as well as everyone present. Silently rebuking myself as an enfant terrible, I refused to answer further questions.

On our return to the school, Kashi came to my room.

“If I die, will you find me when I am reborn, and bring me again to the spiritual path?” He sobbed.

I felt constrained to refuse this difficult occult responsibility. But for weeks afterward, Kashi pressed me doggedly. Seeing him unnerved to the breaking point, I finally consoled him.

“Yes,” I promised. “If the Heavenly Father lends His aid, I will try to find you.”

During the summer vacation, I started on a short trip. Regretting that I could not take Kashi with me, I called him to my room before leaving, and carefully instructed him to remain, against all persuasion, in the spiritual vibrations of the school. Somehow I felt that if he did not go home, he might avoid the impending calamity.

No sooner had I left than Kashi’s father arrived in Ranchi. For fifteen days he tried to break the will of his son, explaining that if Kashi would go to Calcutta for only four days to see his mother, he could then return. Kashi persistently refused. The father finally said he would take the boy away with the help of the police. The threat disturbed Kashi, who was unwilling to be the cause of any unfavorable publicity to the school. He saw no choice but to go.

I returned