“T HUS IT BECOMETH us to fulfil all righteousness.” In these words to John the Baptist, and in asking John to baptize him, Jesus was acknowledging the divine rights of his guru.

From a reverent study of the Bible from an Oriental viewpoint, and from intuitional perception, I am convinced that John the Baptist was, in past lives, the guru of Christ. There are numerous passages in the Bible which infer that John and Jesus in their last incarnations were, respectively, Elijah and his disciple Elisha. (These are the spellings in the Old Testament. The Greek translators spelled the names as Elias and Eliseus; they reappear in the New Testament in these changed forms.)

The very end of the Old Testament is a prediction of the reincarnation of Elijah and Elisha: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Thus John (Elijah), sent “before the coming ... of the Lord,” was born slightly earlier to serve as a herald for Christ. An angel appeared to Zacharias the father to testify that his coming son John would be no other than Elijah (Elias).

“But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.... And many of the children of Israel shall he turn to the Lord their God. And he shall go before him

in the spirit and power of Elias , to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Jesus twice unequivocally identified Elijah (Elias) as John: “Elias is come already, and they knew him not.... Then the disciples understood that he spake unto them of John the Baptist.” Again, Christ says: “For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come.”

When John denied that he was Elias (Elijah), he meant that in the humble garb of John he came no longer in the outward elevation of Elijah the great guru. In his former incarnation he had given the “mantle” of his glory and his spiritual wealth to his disciple Elisha. “And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee.... And he took the mantle of Elijah that fell from him.”

The roles became reversed, because Elijah-John was no longer needed to be the ostensible guru of Elisha-Jesus, now perfected in divine realization.

When Christ was transfigured on the mountain it was his guru Elias, with Moses, whom he saw. Again, in his hour of extremity on the cross, Jesus cried out the divine name: “ Eli, Eli, lama sabachthani ? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias.... Let us see whether Elias will come to save him.”

The eternal bond of guru and disciple that existed between John and Jesus was present also for Babaji and Lahiri Mahasaya. With tender solicitude the deathless guru swam the Lethean waters that swirled between the last two lives of his chela, and guided the successive steps taken by the child and then by the man Lahiri Mahasaya. It was not until the disciple had reached his thirty-third year that Babaji deemed the time to be ripe to openly reestablish the never-severed link. Then, after their brief meeting near Ranikhet, the selfless master banished his dearly-beloved disciple from the little mountain group, releasing him for an outward world mission. “My son, I shall come whenever you need me.” What mortal lover can bestow that infinite promise?

Unknown to society in general, a great spiritual renaissance began to flow from a remote corner of Benares. Just as the fragrance of flowers cannot be suppressed, so Lahiri Mahasaya, quietly living as an ideal householder, could not hide his innate glory. Slowly, from every part of India, the devotee-bees sought the divine nectar of the liberated master.

The English office superintendent was one of the first to notice a strange transcendental change in his employee, whom he endearingly called “Ecstatic Babu.”

“Sir, you seem sad. What is the trouble?” Lahiri Mahasaya made this sympathetic inquiry one morning to his employer.

“My wife in England is critically ill. I am torn by anxiety.”

“I shall get you some word about her.” Lahiri Mahasaya left the room and sat for a short time in a secluded spot. On his return he smiled consolingly.

“Your wife is improving; she is now writing you a letter.” The omniscient yogi quoted some parts of the missive.

“Ecstatic Babu, I already know that you are no ordinary man. Yet I am unable to believe that, at will, you can banish time and space!”

The promised letter finally arrived. The astounded superintendent found that it contained not only the good news of his wife’s recovery, but also the same phrases which, weeks earlier, Lahiri Mahasaya had repeated.

The wife came to India some months later. She visited the office, where Lahiri Mahasaya was quietly sitting at his desk. The woman approached him reverently.

“Sir,” she said, “it was your form, haloed in glorious light, that I beheld months ago by my sickbed in London. At that moment I was completely healed! Soon after, I was able to undertake the long ocean voyage to India.”

Day after day, one or two devotees besought the sublime guru for Kriya initiation. In addition to these spiritual duties, and to those of his business and family life, the great master took an enthusiastic interest in education. He organized many study groups, and played an active