Ippolit Kirillovitch began his speech, trembling with nervousness, with cold sweat on his forehead, feeling hot and cold all over by turns. He described this himself afterwards. He regarded this speech as his chef-d'œuvre, the chef-d'œuvre of his whole life, as his swan-song. He died, it is true, nine months later of rapid consumption, so that he had the right, as it turned out, to compare himself to a swan singing his last song. He had put his whole heart and all the brain he had into that speech. And poor Ippolit Kirillovitch unexpectedly revealed that at least some feeling for the public welfare and “the eternal question” lay concealed in him. Where his speech really excelled was in its sincerity. He genuinely believed in the prisoner's guilt; he was accusing him not as an official duty only, and in calling for vengeance he quivered with a genuine passion “for the security of society.” Even the ladies in the audience, though they remained hostile to Ippolit Kirillovitch, admitted that he made an extraordinary impression on them. He began in a breaking voice, but it soon gained strength and filled the court to the end of his speech. But as soon as he had finished, he almost fainted.

“Gentlemen of the jury,” began the prosecutor, “this case has made a stir throughout Russia. But what is there to wonder at, what is there so peculiarly horrifying in it for us? We are so accustomed to such crimes! That's what's so horrible, that such dark deeds have ceased to horrify us. What ought to horrify us is that we are so accustomed to it, and not this or that isolated crime. What are the causes of our indifference, our lukewarm attitude to such deeds, to such signs of the times, ominous of an unenviable future? Is it our cynicism, is it the premature exhaustion of intellect and imagination in a society that is sinking into decay, in spite of its youth? Is it that our moral principles are shattered to their foundations, or is it, perhaps, a complete lack of such principles among us? I cannot answer such questions; nevertheless they are disturbing, and every citizen not only must, but ought to be harassed by them. Our newborn and still timid press has done good service to the public already, for without it we should never have heard of the horrors of unbridled violence and moral degradation which are continually made known by the press, not merely to those who attend the new jury courts established in the present reign, but to every one. And what do we read almost daily? Of things beside which the present case grows pale, and seems almost commonplace. But what is most important is that the majority of our national crimes of violence bear witness to a widespread evil, now so general among us that it is difficult to contend against it.

“One day we see a brilliant young officer of high society, at the very outset of his career, in a cowardly underhand way, without a pang of conscience, murdering an official who had once been his benefactor, and the servant girl, to steal his own I.O.U. and what ready money he could find on him; ‘it will come in handy for my pleasures in the fashionable world and for my career in the future.’ After murdering them, he puts pillows under the head of each of his victims; he goes away. Next, a young hero ‘decorated for bravery’ kills the mother of his chief and benefactor, like a highwayman, and to urge his companions to join him he asserts that ‘she loves him like a son, and so will follow all his directions and take no precautions.’ Granted that he is a monster, yet I dare not say in these days that he is unique. Another man will not commit the murder, but will feel and think like him, and is as dishonorable in [pg 787] soul. In silence, alone with his conscience, he asks himself perhaps, ‘What is honor, and isn't the condemnation of bloodshed a prejudice?’

“Perhaps people will cry out against me that I am morbid, hysterical, that it is a monstrous slander, that I am exaggerating. Let them say so—and heavens! I should be the first to rejoice if it were so! Oh, don't believe me, think of me as morbid, but remember my words; if only a tenth, if only a twentieth part of what I say is true—even so it's awful! Look how our young people commit suicide, without asking themselves Hamlet's question what there is beyond, without a sign of such a question, as though all that relates to the soul and to what awaits us beyond the grave had long been erased in their minds and buried under the sands. Look at our vice, at our profligates. Fyodor Pavlovitch, the luckless victim in the present case, was almost an innocent babe compared with many of them. And yet we all knew him, ‘he lived among us!’...

“Yes, one day perhaps the leading intellects of Russia and of Europe will study the psychology of Russian crime, for the subject is worth it. But this study will come later, at leisure, when all the tragic topsy-turvydom of to-day is farther behind us, so that it's possible to examine it with more insight and more impartiality than I can do. Now we are either horrified or pretend to be horrified, though we really gloat over the spectacle, and love strong and eccentric sensations which tickle our cynical, pampered idleness. Or, like little children, we brush the dreadful ghosts away and hide our heads in the pillow so as to return to our sports and merriment as soon as they have vanished. But we must one day begin life in sober earnest, we must look at ourselves as a society; it's time we tried to grasp something of our social position, or at least to make a beginning in that