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The Winning of Friends
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Self-Defeating Forethought
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Chapter 5

Self-Defeating Forethought

12 min read · 9 pages

There was once a hillman in a certain place who set out to increase his sins by hunting. As he walked along, he met a boar that resembled the top of Sooty Mountain. Straightway he drew an arrow as far as his ear, and recited this verse:

The fitted shaft and bow-string’s tension

He sees, and shows no apprehension;

The psychological conclusion

Is: Death has prompted this intrusion.

Then with a sharp arrow he shot the boar, who in turn angrily tore the hillman’s stomach with a pointed fang that shone like the crescent moon, so that the man fell dead. The boar also, after killing the hunter, died in torment from the arrow-wound.

At this point a starving jackal reached the spot in his aimless wanderings. When he spied a boar and a hunter, both dead, he gleefully thought: “Fate is kind to me, providing this unlooked-for store of food. There is wisdom in the verse:

The fruit of actions good or bad

In each preceding state,

Without a further effort, comes

Upon us, brought by fate.

And agian:

Each deed from every time and place

And age, as consequence

Brings good or evil in exact

And fitting recompense.

“Now I will eat in such a way as to have sustenance for many days. I will begin with the sinew wrapped round the bow-tip. I will hold it in my paws and eat very slowly. For the saying goes:

Consumption of a treasure earned

Should very slowly follow,

As wise men sip elixir dowrl,

Not bolt it at a swallow.”

After these reflections, he took into his mouth the sinew with its end hanging from the bow. And when the gut snapped, the bow-tip pierced the roof of his mouth and came out like a topknot. And the jackal perished from the pain of it.

“And that is why I say:

Indulge in no excessive greed,….

and the rest of it.”

Then the Brahman continued: “My dear, did you never hear this?

These five are fixed for every man

Before he leaves the womb:

His length of days, his fate, his wealth,

His learning, and his tomb.”

After this preachment, the wife said: “Well, I believe I have a bit of sesame grain in the house. I will grind it into flour and feed a Brahman.” And her husband, having received her promise, went off to another village.

Then the wife softened the sesame grains in hot water, hulled them, placed them in the hot sun, and returned to her chores in the house. In this state of affairs a dog made water in the dish of grain, and she thought when she saw it: “Dear me! See how shrewd fate is, when it has turned against you. Even these poor sesame grains it has made unfit to eat. Well, I will take them to some neighbor’s house, and make an exchange, unhulled for hulled. For anybody will bargain on those terms.” So she put her grain in a

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